By Dagmar Wujastyk

Well-Mannered Medicine explores the ethical discourses at the perform of drugs within the foundational texts of Ayurveda. The classical ayurvedic treatises have been composed in Sanskrit among the 1st and the 7th centuries CE, and later works, courting into the 16th century CE, are nonetheless thought of strongly authoritative. As Wujastyk indicates, those works testify to an tricky approach of clinical ethics and etiquette. Physicians appeared to the ayurvedic treatises for a consultant to expert behavior. Ayurvedic discourses on strong scientific perform depict the health care professional as highly-educated, expert, ethical, and well-mannered. the foundations of behavior situated physicians inside mainstream society and characterised scientific perform as a reliable and socially applicable career. whilst, expert luck used to be principally in accordance with a selected physician's skill to remedy his sufferers. This led to pressure, as a few remedies and drugs have been thought of socially or religiously unacceptable. medical professionals had to deal with their sufferers effectively whereas ostensibly following the foundations of applicable behavior.

Wujastyk bargains perception into the various unorthodox equipment of fending off clash whereas making sure sufferer compliance proven within the ayurvedic treatises, giving a disarmingly candid viewpoint at the realities of scientific perform and its the most important function in a profoundly well-mannered society.

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Extra resources for Well-Mannered Medicine: Medical Ethics and Etiquette in Classical Ayurveda

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Written in the fifth century CE, it is considered the most important Theravada text outside the P¯ali Canon. 26. 33). ya, to have been written simultaneously with the main corpus by Patañjali, or separately, by another author. Philipp Maas (2006, 16) judges it likely that both the main text and commentary were written by the same author and concludes that they were probably written between 325 and 425 CE. Some material in brahmanic religious law (dharma) literature is closely linked with passages in the medical treatises.

85 (16cd–18ab) But an excellent physician can always rescue a patient on his own, as a helmsman can rescue a boat in the sea without oarsmen. (18cd–19ab) The physician who has accurately studied the meaning of the teachings, has observed practice and practiced himself, who is light-handed, clean, and strong, equipped with instruments and drugs, confident, sensible, determined, and skilled, honest, and pious is known as a 32 well-mannered medicine pillar (of treatment). (19cd–21ab) A patient who is long-lived, resolute, curable, wealthy, and also prudent, pious, and attentive to what the doctor says is known as a pillar [of treatment].

In what manner he is good is described here. (49) A physician who has accurately studied the meaning of the teachings, has observed its practice and practiced himself, who is light-handed, clean, and strong, equipped with instruments and drugs, confident, sensible, and determined, who speaks kindly and who is honest and pious: such a physician is praised. (51) Then he spoke of the characteristics of the physician to be warded off. Badly clothed, rough, arrogant, vulgar, and come of his own accord: These five kinds of physician are not respected even when they are equal to Dhanvantari.

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