By John Hick, Edmund S. Meltzer
The interactions of the Jewish, Christian and Muslim groups during the centuries have usually been adverse and infrequently violent. this day a brand new 'trialogue' among them is constructing in different elements of the realm. probably the most bold ventures to date of this sort happened lately in California and produced this set of exploratory papers and responses. the themes are the innovations of God within the 3 traditions, their attitudes to the cloth global, and their understandings of human lifestyles and background. The discussions have been frank and reasonable yet even as hopeful.
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Extra resources for Three Faiths — One God: A Jewish, Christian, Muslim Encounter
Divine perfection as understood in the Jewish tradition requires personal involvement, 'This is my God' 23 even if God has to contract His being and His powers in order to enable that to happen, for only a God who cares and interacts manifests the personal characteristics that we know to be important in life. 8 Even the medievals who persistently maintained that 'He is not a body and has no body'9 reserved that for their intellectual treatises; in prayer they employed the traditional anthropomorphic symbolism, including 'Open Your hand and satisfy every living thing with favour' (Ps.
Here Judaism and Christianity are in total agreement. I will be interested to learn whether Islam differs significantly or not; I do not really know. Dorff notes how belief in a personal God leads to anthropomorphising God (p. 24). He notes A Christian Response 33 how Halevi and Heschel stressed the religious experience of God as being personal, involving the whole of a person's personality as an individual and as a member of his or her group. He says we should not be offended by, or shy about, anthropomorphic understandings of God.
But older ideas also continued, which saw the eschatological fulfilment of God's rule more politically in earthly terms and, thus, rejected resurrection. II THE NEW TESTAMENT That 'the time is fulfilled, and the kingdom of God is at hand' means that the New Testament begins in the context of this eschatological outlook that involves the consummation of God's reign. Jesus announces this Kingdom as having drawn so near that it has already begun to be effective in the present. His own appearance and activity manifests the power of the Kingdom.