By Jennifer Radden

The context for this interdisciplinary paintings via a thinker and a clinician is the psychiatric care supplied to these with critical psychological problems. this kind of environment makes precise ethical calls for at the very personality of the practitioner, it truly is proven, calling for unique virtues and bigger advantage than many different perform settings. In a convention so conscious of the patient's self id, the authors advertise a heightened know-how of cultural and especially gender concerns. by way of elucidating the character of the ethical psychology and personality of the nice psychiatrist, this paintings offers a sustained program of advantage concept to scientific perform. With its roots in Aristotelian writing, The Virtuous Psychiatrist provides advantage qualities as behavior, capable of be cultivated and more advantageous via education. The publication describes those characteristics, and the way they are often habituated in medical education. A flip in the direction of advantage concept inside philosophy over the past a number of a long time has ended in vital study on specialist ethics. by means of impending the ethics of psychiatric execs in those advantage phrases, Radden and Sadler's paintings offers an unique software of this theorizing to perform. Of curiosity to either theorists and practitioners, the booklet explores the stress among the version of putting up with personality implicit in advantage idea and the segmented personae of role-specific ethical responses. medical examples are supplied, established upon dramaturgical vignettes (caseplays) which illustrate either the interactions of the case members in addition to the interior monologue of the clinician protagonist.

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Extra resources for The Virtuous Psychiatrist: Character Ethics in Psychiatric Practice (International Perspectives in Philosophy and Psychiatry)

Sample text

One complication is raised by the range of cases seen by psychiatrists, from extremely disordered and needy people who are clearly sick patients, to those more aptly described—and increasingly insistent upon describing themselves—as autonomous clients or consumers. In addition, however, the question is also complicated by the nature, and course, of the illness 4 It may not be entirely possible without revision of some of the individualistic presuppositions underlying traditional conception of autonomy.

Today, the consumer model is so favored that it has eclipsed other, earlier models. Biomedical ethics, managed care medicine, much biological psychiatry, and the mental health consumers’ movements, are in spectacular accord in their embrace of this depiction of the psychiatric patient as consumer. The consumer model is an attractive one, for psychiatric patients and practitioners alike. Practitioners’ knowledge and skill on this model are a commodity like any other; a commodity that the consumer wants, and for which he or she is able to negotiate a fair exchange.

Theories of self-identity vary in the extent to which they imply that an individual’s psychological attributes all form part of “who they are,” for example. A “narrative self” theory portrays the “author” of the self-narrative as—with others—selecting the features that comport with a story she constructs, rather than the passive recipient of the life experiences she has been dealt (Nelson 2001; Schechtman 1996). On such an analysis, a person’s professional or familial role, or ongoing physical disease, may be more central to her identity than an isolated episode of mental disorder.

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