By Maimonides Maimonides
Great vintage of medieval Judaism, significant try to reconcile printed faith — Pentateuch, commentaries — and Aristotelian philosophy. greatly vital in all Western notion. contains lifetime of Maimonides, research of The advisor, indexes of quotations from Scripture, Talmud. Unabridged Friedlander translation. 50-page advent. "...a nice impression on Jewish and Christian scholasticism." — Jewish Civic Press.
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Extra info for The Guide for the Perplexed, translated by M. Friedländer
According to this plan, the work ends with the seventh chapter of the Third Part. The chapters which follow may be considered as an appendix; they treat of the following theological themes: the Existence of Evil, Omniscience and Providence, Temptations, Design in Nature, in the Law, and in the Biblical Narratives, and finally the true Worship of God. In the Introduction to the “Guide,” Maimonides () describes the object or the work and the method he has followed; () treats of similes; () gives “directions for the study of the work”; and () discusses the usual causes of inconsistencies in authors.
Com << Chapter >> xlii Home | TOC | Index GUIDE FOR THE PERPLEXED to explain difficult passages of the Bible, and in the latter to expound such pas sages in the Midrash and the Talmud as seemed to be in conflict with common sense. With respect to the “Book of Reconciliation,” he abandoned his plan, be cause he apprehended that neither the learned nor the unlearned would profit by it: the one would find it superfluous, the other tedious. The subject of the “Book on Prophecy” is treated in the present work, and also strange passages that occasionally occur in the Talmud and the Midrash are explained.
A few instances may suffice. Rabbi Jacob Emden in his Mitpahat-sefarim (Lemberg, , p. ” S. D. Luzzato regards Maimonides with great reverence, but this does not prevent him from severely criticising his philosophical theories (Letters to S. Rappoport, No. , , , Iggeroth Shedal ed. E. ” Rabbi Hirsch Chayyuth in Darke-Mosheb (Zolkiew, ) examines the attacks made upon the writings of Maimonides, and tries to refute them, and to show that they can be reconciled with the teaching of the Talmud.