By Mike Aquilina

Meet the heroines of Christianity's formative years!

Mike Aquilina and Christopher Bailey, in a follow-up to the best-selling The Fathers of the Church, have penned an inspiring spouse quantity at the moms of the Church that, like no different e-book, explores their influence on background and the Faith.

Mothers of the Church: The Witness of Early Christian ladies will make stronger Catholics realizing of the half performed by means of girls within the early Church. Drawing upon a large spectrum of resources, it illustrates the numerous forms of ladies that left their mark on sacred background by means of responding to God s name. whether or not they have been martyrs, abbesses, moms, barren region solitaries, or managers of huge relations companies, those ladies s tales will inspire you and deepen your faith.

Each bankruptcy encompasses a concise biography that's supplemented via charges from the Fathers writings about the lady in query, poetry touching on her, and different historical testimonials.

The authors authoritative but obtainable writing sort deftly explores the $64000 effect of early Christian women.

The moms of the Church include:

Holy ladies of the recent Testament
--St. Blandina
--St. Perpetua and St. Felicity
--St. Helena
--St. Thecla
--St. Agnes of Rome
--St. Macrina
--Proba the Widow
--St. Marcella
--St. Paula
--St. Eustochium
--St. Monica
--Egeria the vacationer

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Extra resources for Mothers of the Church: The Witness of Early Christian Women

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As a mother, a woman might have some authority over her children. But in families that owned slaves, a nurse was usually assigned to the daily work of childcare, and many pagan writers remember their nurses far more fondly than their mothers. Sons would have another influence as soon as they were old enough to be educated. If the family had any money at all, an educated slave would be assigned as a “tutor” — a teacher who was always with the boys, and in fact would become their chief adult contact.

And Luke himself gives us broad hints that he heard the story from Mary: “But Mary kept all these things, pondering them in her heart,” he tells us (Luke 2:19), after the shepherds visit and tell her about their vision of the angels. And again we read that “his mother kept all these things in her heart” (Luke 2:51), after the story of twelve-year-old Jesus staying behind in the Temple in Jerusalem. If Mary kept these things in her heart, the only way Luke would have heard them is if she had told him.

When St. Paul wrote those famous words, he was lobbing a verbal grenade at the established order of things. And he knew it. It was possible for a Greek in the Roman Empire to imagine that Jews were human too. Although they had different customs, they did have a long intellectual tradition, and the more moderate ones could adapt to Greek customs so well that they hardly looked any different from regular people. And it was just barely possible to imagine that there was no real distinction in nature between slave and free.

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