By M. Weatherston

Is there any justification for Heidegger's recognized 'violence' opposed to Kant's philosophy? An self sustaining review of the price of Heidegger's argument can also be made the entire extra pertinent through the obtrusive misgivings Heidegger had approximately his interpretation of Kant. We needs to ask of Heidegger's interpretation of Kant: 1) is that this stable Kant? and a pair of) is that this strong Heidegger?

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Additional info for Heidegger’s Interpretation of Kant: Categories, Imagination and Temporality

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14 This does not imply the creation of the being, but rather its being brought into a scientific discussion: ‘Beings becoming objects’ does not mean that through this objectification beings become beings for the first time. Rather, as the beings which they already are, beings are to respond to the knowing which is making the inquiry. 15 Laying the Foundations of Metaphysics in Ontology 27 Thus objectification sets up the being so that it ‘stands against’ (steht entgegen) the questioning as the object (Gegenstand) of scientific investigation.

We must, therefore, have a pure, a priori intuition, which is synthesized by thought in order to give us knowledge of the Being of beings. Ontological knowledge, by means of 41 42 Heidegger’s Interpretation of Kant which we know beings, is based on a priori intuition. As a result of Kant’s insight into the necessity for an a priori intuition (even though he did not argue for it in quite this way), Heidegger places great importance on that section of the Critique of Pure Reason that discusses such intuitions, the Transcendental Aesthetic.

However, we must clarify just how explicitly aware we are of this knowledge. In our ordinary comprehension of beings, we attend to the being only as a particular being, and we pay no attention to the being as such, that is, to its character as a being. In science, however, we must determine the being as the being that it is, and this requires an explicit revelation of our understanding of its Being. This revelation of the being is accomplished in the basic act of scientific comportment: objectification.

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