By Grégoire de Nysse; Raymond Winling (ed.)

Show description

Read Online or Download Contre Eunome I PDF

Best religion books

Roots of Religious Extremism, the: Understanding the Salafi Doctrine of AL-Wala' Wal Bara'

One of many concerns in modern Islamic suggestion which has attracted significant consciousness among Muslim students and in the Muslim neighborhood is the legitimate and applicable angle of Muslims to relationships with non-Muslims. an immense resource of misunderstanding and controversy on the subject of this courting comes from the allegation that Muslims needs to reserve their love and loyalty for fellow Muslims, and reject and claim conflict at the remainder of humanity — so much acutely visible throughout the Islamic notion of Al-Wala' wal Bara' (WB) translated as “Loyalty and Disavowal”, which seems to be relevant within the ideology of recent Salafism.

Book of Religion & Empire

This is often an actual copy of a publication released earlier than 1923. this isn't an OCR'd ebook with unusual characters, brought typographical error, and jumbled phrases. This ebook could have occasional imperfections corresponding to lacking or blurred pages, terrible photos, errant marks, and so forth. that have been both a part of the unique artifact, or have been brought through the scanning strategy.

Additional info for Contre Eunome I

Sample text

225. crites anx

T de 1 hellenisnIe, selon URS νΟΝ BALTHASAR, Presence et pensee, et Η. DORRIE, « ~re­ gors Theologie anf denι Hintergrllnd der nenplatonischen Metaphystk », dans Gregor υοπ NXS5α und die Philosophie. ρ. 36-39. Α. 348. 242. Le fait qu 'il a eu cette intention en employant ces mots est clairement prouve par les propos qui suivent et qui lui servent a rabaisser encore plus manifestement les conceptions relatives au Fils et a l'Esprit en les ramenant a des idees vulgaires et mesquines : « Puisque les energies, dit-il, sont circonsCIites par les ceuvres et que les ceuvres sont mesurees par les energies de ceux qui les οnΙ produites, de toute necessite les energies qui accompagnent chacune de ces ousies sont plus ou moins grandes et les unes occupent le premier rang, les autres le second.

226. Ει μεν οδν ουτω λέγε~ τ~ν των oυσ~ων προς άλλ ~λας Ι ό~αφoράν, ώς μ~ όοκεΤν τ~ άσεΌεί~ του ΣαΌελλίου συμφέρε­ σθα~ ένι τi{) ύπoκεψέν~ τρεΤς εφαρμόζοντος προσYjγορίας, και ~μεΤς συντ~θέμεθα και ουόεις των ευσεΌούντων άντ~λέγε~ τi{) όόγματ~, πλ~ν οσον μόνo~ς τοΤς oνόμασ~ και τ~ πρoφoρ~ 35 του λόγου πλYjμμελεΤν όοκεζ ουσίας άντι ύποστάσεων ονομά­ ζων. 227. ου γαρ οσα τον τi)ς ουσίας λόγον τον αυτον εχε~, όμοίως και επι τ~ ύπoστάσε~ τ~ άπoόόσε~ του λόγου συνενεχ- / , \ /π 'Ι / e \ 'Ι ωαννYjς / " ~ θ Yjσετα~.

Download PDF sample

Rated 4.56 of 5 – based on 10 votes