By Darrell Jodock
This 2000 ebook is a case research within the ongoing fight of Christianity to outline its dating to modernity, analyzing consultant Roman Catholic Modernists and anti-Modernists, exploring their dating to their very own historic context. Its goal is to counteract the tendency to raise the proposals made by means of the Modernists out in their environment and outline them as a coherent, undying philosophical/theological outlook, which can be kept away from. The e-book seeks to right the proclivity of a few modern proponents of Modernist principles to de-contextualize these rules and suggest their endorsement with out a serious reconsideration of ancient alterations. It sketches the nineteenth-century historical past of the Modernist main issue, selecting the issues that the church was once dealing with at first of the 20th century; and gives a clean standpoint at the Modernist hindrance, a point of view coming up from the pioneering paintings undertaken through the Roman Catholic Modernism operating crew of the yankee Academy of faith.
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Extra info for Catholicism Contending with Modernity: Roman Catholic Modernism and Anti-Modernism in Historical Context
He came to the Gregorian as one of several Thomists assembled by Leo XIII to carry out the instructions laid down in his Aeterni Patris, namely to make the philosophy and theology of Thomas Aquinas normative for Catholic teaching. Billot was probably the most able philosopher/theologian of that group; however, he lacked not only historical training but also any appreciation for the importance of historical study. In 1904 he published De sacra traditione contra novam haeresim evolutionismi, in which he argued that dogmatic propositions must be unchanging, since truth cannot change.
An era of recovery (= denial and decline), or: the age of consalvi As Chadwick trenchantly observes, prior to the French Revolution there were three Catholic powers in Europe (Austria, France, Spain) and but one Protestant (Britain); after the Revolution that ratio had turned completely around: Britain, Prussia, and Russia were the Protestant or non-Catholic powers, while only Austria remained Catholic. This situation was clearly the result of Napoleon's attempt to bring all of Europe under his uni®ed rule.
Part i The late nineteenth-century setting of Modernism and anti-Modernism chapter 1 Vatican foreign policy and the origins of Modernism Gary Lease Consalvi, Antonelli, Rampolla: one could write a fascinating and rich history of nineteenth-century Europe through the eyes, and above all the work, of the Vatican's secretaries of state. These ministers helped form foreign policy throughout Europe's various governments, made decisions based on information and the artful gauging of the future's likely course, and worked together with the foreign ministers of secular states to forge a common political course, where possible, to ensure not only peace but above all survival and political stability.